The Core Values of Progressive Christianity

By calling ourselves Progressive Christians, we mean we are Christians who:

1. Believe that following the way and teachings of Jesus can lead to experiencing sacredness, wholeness, and unity of all life, even as we recognize that the Spirit moves in beneficial ways in many faith traditions.

2. Seek community that is inclusive of all people, honoring differences in theological perspective, age, race, sexual orientation, gender identity/expression, class, or ability.

3. Strive for peace and justice among all people, knowing that behaving with compassion and selfless love towards one another is the fullest expression of what we believe.

4. Embrace the insights of contemporary science and strive to protect the Earth and ensure its integrity and sustainability.

5. Commit to a path of life-long learning, believing there is more value in questioning than in absolutes.

Source:
https://progressivechristianity.org/

The Failure of Naturalism

“Ever since the creation of the world God’s eternal power and divine nature, invisible though they are, have been seen and understood through the things God has made. So they are without excuse” (Rom. 1:20).

First, lets defines two terms. The first term is materialism. Materialism is “the doctrine that nothing exists except matter and its movements and modifications” (Oxford English Dictionary). This term has gone out of favor with many others because it also means “a tendency to consider material possessions and physical comfort as more important than spiritual values.” And this latter definition is what people usually think of when they hear the word materialism.

The second word is naturalism. Naturalism is “the philosophical belief that everything arises from natural properties and causes, and supernatural or spiritual explanations are excluded or discounted” (Oxford English Dictionary). This has become the more common word for this belief system. Of course, they try to hide the fact that it is a belief system by adding the adjective scientific. The truth is that it is still a “philosophical belief.” Adjectives can’t change that.

I might mention another word, physicalism. Physicalism is similar to the previous two words. As the Stanford Encyclopedia of Philosophy explains, “Physicalism is, in slogan form, the thesis that everything is physical.” It really doesn’t matter much whether everything is matter, natural, or physical. They all deny the “supernatural or spiritual.”

Since naturalism holds that the natural world is all that exists, there is no God, angels, or a supernatural of any kind. How do they know this? They don’t. It is a presupposition, it is something they assume to be true before they look at the evidence. And when they look at the universe, they see what they expect to see. It is called confirmation bias.

The fatal flaw of naturalism is that it cannon explain consciousness. In truth, we can only be certain of one thing, and that is consciousness. René Descartes said, “cogito, ergo sum,” which is Latin for, “I think, therefore I am.” For even in doubting this, we prove there is a doubter. Denying this proves there is a denier. René Descartes realized that this is the one thing that cannot be doubted. Everything else is less than certain.

So the one reality we can be certain of is consciousness. But physical science has no place for consciousness. And no matter how hard they try, cognitive scientists have never come up with a good theory on how the brain produces consciousness. And there is no evidence that the mind emerges from the brain, only that they are correlated somehow.

Instead of matter producing the mind, I think that Mind produces matter. I think consciousness is fundamental. Of course, I identify this Mind with God. The universe has a beginning, therefore it had a Beginner. The universe has design, that is because it has a Designer. DNA is called the book of life, and its Author is God. But don’t take my word for it.

Scientists are beginning to question the naturalist assumption. After summarizing the implications of quantum theory, Bruce Rosenblum and Fred Kuttner, in their book Quantum Enigma, state, “Quantum theory thus denies the existence of a physically real world independent of its observation.” The urge to explain away consciousness will not go away. After all, they point out, “The encounter of physics with consciousness has troubled physicists since the inception of quantum theory more than eight decades ago.”

One deep insight is that cognition and consciousness are not the same things. Cognition is a computational system like a computer. A being is conscious only if there is “something that it is like” to be that creature. That is, in the words of Thomas Nagel, that there is “some subjective way the world seems or appears from the creature’s mental or experiential point of view.”

In mindfulness meditation you realize that consciousness is not thinking, it is an awareness that goes much deeper. It is the only reality we can be sure of. I am conscious, therefore consciousness exists. Physical reality has no existence outside of consciousness. If you were not conscious, nothing would exist.

Naturalism, therefore, cannot be right. It eliminates the one thing we are most certain of. Therefore, something more than nature, matter, and the physical exists. It is mind, consciousness, or spirit.

But I don’t think dualism is the answer. Rather, I see the physical as the visible outside and the spiritual as the invisible inside of consciousness. One reality, with two poles. Think of the implicate order and explicate order of theoretical physicist David Bohm.

The fact is, there is no evidence that the physical universe is all there is. It is an assumption based on the lack of evidence to the contrary. But that is only because we are looking in the wrong place and for the wrong thing. Why think that the “other” would be anything like the physical?

Consciousness is the key to this whole thing. It is a hard problem because it is not physical. It is what we can call spiritual. And it is the underlying reality of all things. At least this is how I see it.

God’s Plan for Your Life

I will instruct you and teach you the way you should go; I will counsel you with my eye upon you.” (Psalm 32:8).

I’m afraid that most people have been told a lie. God’s plan is not to make you happy and healthy. God’s plan is to test you and form you into the image of Christ.

God’s plan is to give you the tools and then let you learn to apply them yourself. These tools include a Divine purpose, Divine principles, and a Divine prototype.

I might stop to emphasize this again. God’s plan is not a ready-made path. God wants you to make your own path. God wants you to walk your own way. God wants you to live your life according to his principles.

Many people mistakenly think God has a ready-made plan for them. And all they need to do is discover that plan, and walk that path. That is false.

God wants you to take his Divine purpose, his Divine principles and his Divine prototype and apply those to your life. He wants you to learn to live godly. He wants you to learn for yourself how to be Christ-like in difficult circumstances. There are no cookie cutter plans.

God’s purpose is love. He wants you to choose what is the highest good of God and humankind. He wants that to be your ultimate purpose. Love should be the motivation behind all our thoughts, words, and deeds

Ponder for a moment the last part of the above verse, “I will guide you with my eye” (Psalm 32:8 NKJV).  Do you understand what it means? It means pay attention to what God is paying attention to. See God’s purpose, and you’ll know yours.

The Divine principles are laid out in the scriptures. These are the general principles of how to live a life that is good, holy, and loving towards all. It is the how of love.

And the vine prototype is Jesus Christ. He lived the perfect life. It is his example, his model, that we follow. We aim to live a Christ like life. We continually ask the question, “What would Jesus do?”

The spiritual path is made by walking it. We don’t download a Divine plan and follow it, we struggle every step of the way to live our utmost for His highest.

The Bible’s True Purpose

One does not live by bread alone, but by every word that comes from the mouth of God” (Matt. 4: 4).

Many people act as if after the Bible was completed, God stopped speaking. This is because a lot of people misunderstand the Bible’s true purpose. And this, in turn, has led many people to lose faith in the Bible.

The Bible was never meant to be a substitute for a personal relationship with God. The Bible is to point you to a relationship with God. But most evangelicals have a relationship with the Bible and know nothing of God.

The Bible is not God’s word to you. God can speak through the Bible, but the Bible is not God’s word to you. Yes, it’s for you, but not to you.

God is not telling you to sacrifice your son Isaac. Be careful about applying specific directions to your own life, not everyone should quote, go and sell all you have and give to the poor.

The Bible is not a message from God, it’s a message about God. It records people’s experience of God speaking and working in their lives.

The Bible is never supposed to be a substitute for your own relationship with God. God wants to speak to you and work in your life. Not second hand knowledge, but first hand personal encounter with him.

God has not become mute or lame. God still speaks and works in people’s lives. The true purpose of the Bible is to help you learn to listen to God for yourself. It helps you discern whether it is God, cell, or the devil talking. But the Bible was never meant to be a substitute for hearing from God for yourself.

The Bible is not God’s answer book. It is not an operator’s manual. It is an account of other people’s relationship with God, and primarily from their perspective, not God’s perspective.

Jesus Christ is the real word of God. He is God’s message to the whole humanity. By knowing Jesus as revealed in the Gospels, we can ask ourselves, “what would Jesus do” in our situation.

And the Bible is not one book by one author. Rather, it is a library of books by over 40 different authors. Each author has their own perspective, their own point of view. They have their own flaws, biases, and blind spots.

Let me conclude with the words of Paul Enns:

“Rather than providing us with information to be downloaded, the Bible holds out for us an invitation to join an ancient, well-traveled, and sacred quest to know God, the world we live in, and our place in it. Not arbitrarily, but intimately and experientially.”

Prayer is More Than Petition

“Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us. And if we know that He hears us, whatever we ask, we know that we have the petitions that we have asked of Him” ( 1 John 5:14-15 NKJV).

Prayer is usually thought of as a petition addressed to God asking for his help and intervention. Oxford English Dictionary defines a petition as “an appeal or request, especially a solemn or humble one to a deity or a superior.” Yet, how many Christians will tell you that they pray and pray and yet nothing happens. Why is that?

In the above passage, we see that the key to answered prayer is to ask according to God’s will. Usually our problem is not knowing God’s will in the matter. In that case, our first step is for wisdom into God’s will (James 1:5). And even when we receive that answers to our prayers, they usually don’t get answered they way we expected. Pray for patience, and you will quickly learn what I mean.

But prayer is not just asking God for things. In fact, it is a small part of what prayer is. When I think of prayer, I usually don’t think of it asking. Rather, prayer is more like a sharing together. Yes, a dialog, but more than that. It is more of a listening, a silence, a flow. It is an openness. I do not pray to God to bend his will to mine. As C. S. Lewis wisely noted, “Prayer doesn’t change God, it changes me.” I don’t believe prayer changes God, rather I believe it changes us. Or it should, anyway.

There are four kinds of prayer, beyond petition, that are useful. They are affirmations, thanksgiving, adoration, and confession. Each one of these changes us, but in different ways. Let’s look at each briefly.

First, prayer is affirmation. Affirmations are short phrases that are repeated in order to change the way we think and feel about ourselves. It is about replacing prideful self-talk with humble self-talk. It is not about positive thinking, but realistic thinking.

Second, prayer is thanksgiving. Gratitude is an important quality for any spiritual seeker. We can express this gratitude towards God, and towards beings that brought us benefit. “Bless us, O Lord, and these, Your gifts, which we are about to receive from Your bountiful goodness, through Christ, our Lord. Amen.”

Third, prayer is adoration. Worshiping God is about dying to self. The key to union with God is to empty yourself of I, me, and mine. God must increase, but I must decrease. There can be no selfish desire once there is no self left.

Fourth, prayer is confession. Confession is good for the soul. Confessing our selfish thoughts, words, and deeds helps break the habit of lying to ourselves. We are sinners. We fail and fall short of perfection. We need to own up to our mistakes, and confession is one way to do this. We don’t just need God’s forgiveness, we need to forgive ourselves and stop holding it against ourselves.

In all four cases, prayer does not change God, it changes us. God does not need our prayers, we need our prayers. Prayer opens us to the presence and power of the Holy Spirit. Prayer is a means for spiritual transformation.



The Mystic Way
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