The Three Evangelical Counsels

The three evangelical counsels are the traditional vows which all monastics make. They are chastity, poverty, and obedience. Let’s look at each, but from a non-Catholic viewpoint.

Chastity

The Oxford English Dictionary defines chastity as “the state or practice of refraining from extramarital, or especially from all, sexual intercourse.” This would include refraining from masturbation.

Poverty

Poverty is different from destitution. Poverty, rightly understood, means living minimalistic and simply. Not having more than you really need. As Paul and Karen Fredette write, “The hermit vows to live with only the barest necessities, witnessing to the joy of having little and desiring less.”

Obedience

Obedience is a little more tricky. For it usually means absolute obedient to a man, usually a bishop. With all the abuse scandals in the church, this is usually not wise. But here I take it to mean obedience to God and one’s Plan of Life.

So these are the three evangelical counsels. However, again departing from the Roman Catholic position, I do not make vows to follow them, but rather I make resolutions that I dedicate myself to following. For Jesus said, “But I say, do not make any vows! (Matt. 5:34 NLT).

Prayer of Dedication

When you are ready to make the commitment, pray the following with sincerity:

Dear heavenly Father, I dedicate my life to the Lord Jesus Christ through a life of chastity, poverty, and obedience. Lord God, give me the wisdom and strength to fulfill my resolution. In Jesus’ name. Amen.

Published by

Jay Forrest

Dr. Jay N. Forrest is an Ordained Interfaith Minister and Certified Meditation Teacher who guides others on the Mystic Way through contemplative teaching and interspiritual insight.Since becoming a Christian in 1983 and earning his Doctorate in Ministry, Jay has served within a rich range of Christian traditions—including Pentecostal, Charismatic, Baptist, Methodist, and Liberal Catholic churches—and provided compassionate care as a Hospice Chaplain.His journey has also led him through catechism studies with the Orthodox Church in America, minor orders in the Liberal Catholic Church, and over two decades of Buddhist study and practice. His path is one of depth, integration, and a lifelong dedication to the transformative power of spiritual practice.



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