Nicene Progressive Christianity

When I use the term progressive Christian, I mean a Christian who both accepts the Nicene Creed as their statement of faith and accepts the general findings of science, history, and modern scholarship.

My concern is to distinguish myself from those who have given up the historical faith for a Christianity that is disconnected from its historical roots. It is too easy to overcorrect for years of disregarding science, history, and modern scholarship. The result is a Christian Humanism, which some are calling progressive Christianity.

Thus, in order to avoid confusion and try to bring clarity to the subject, I propose we call what we believe as Nicene Progressive Christianity. For we believe, with John Wesley, that there are four foundations to our faith. They are scripture, tradition (which includes the Nicene Creed), reason (which includes science, history, and modern scholarship), and Christian experience.

I would argue that if Christianity is going to survive, we need to make mysticism its heart. By mysticism I mean the pursuit of and experience of oneness with God. It is this experiential relationship with God that is the lifeblood of vital Christianity. If we neglect this, our progressive churches will die.

Update May 2024

I have changed my terminology, I now call my position Progressive Orthodoxy. I am orthodoxy (small o) in affirming the Nicene Creed and Apostolic Succession, but I am Progressive in updating my other beliefs based on the best available evidence.

Published by

Jay Forrest

Dr. Jay N. Forrest is an Ordained Interfaith Minister and Certified Meditation Teacher who guides others on the Mystic Way through contemplative teaching and interspiritual insight.Since becoming a Christian in 1983 and earning his Doctorate in Ministry, Jay has served within a rich range of Christian traditions—including Pentecostal, Charismatic, Baptist, Methodist, and Liberal Catholic churches—and provided compassionate care as a Hospice Chaplain.His journey has also led him through catechism studies with the Orthodox Church in America, minor orders in the Liberal Catholic Church, and over two decades of Buddhist study and practice. His path is one of depth, integration, and a lifelong dedication to the transformative power of spiritual practice.



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